At times, He did remain silent on this topic. But there is an account given by Him on the genesis of the "Creator" and this should settle the issue. But before going on with that, we should note that Buddha was not an agnostic one who does not know.
The Prasangika Madhyamila philosophical school of Buddhism teaches that things are: Dependent on their parts 2. Interrelated, not isolated To prevent misunderstanding, we must avoid the "two extremes", that is, believing that: Things are permanent, independent of their parts, and independent of our labelling 2.
Things do not exist at all nihilism. This view has consequences when it is applied to whatever I call "I" and "mine": I am not isolated from my surroundings and other living beings. I "create" the world with my own concepts and ideas.
The world is like an illusion: This world is "my" film, "my" projection, I run the show, so I can change my experience of the world.
I can change the world, if I start with my own mind. I can change, as "I" is only a concept, impermanent and dependent on causes and conditions, just like all phenomena even emptiness itself.
The situation is like that of a rock or a tree seen protruding up from the peak of a hill on the horizon: From afar it may be mistaken for a human being.
Yet the existence of a human in that rock or tree is only an illusion. On deeper investigation, no human being can be found in any of the individual pieces of the protruding entity, nor in its collection of parts, nor in any other aspect of it.
Nothing in the protrusion can be said to be a valid basis for the name "human being. The body and mind are no more represented by the sense of "I" than is the protruding rock represented by the word "human. There are some types of sense of self which are not only to be cultivated but also to be reinforced and enhanced.
For instance, in order to have a strong determination to seek Buddhahood for the benefit of all sentient beings, one needs a very strong sense of confidence, which is based upon a sense of commitment and courage.
This requires a strong sense of self.
Unless one has that identity or sense of self, one will not be able to develop the confidence and courage to strongly seek this aim. In addition, the doctrine of Buddha-nature gives us a lot of encouragement and confidence because we realize that there is this potential within us which will allow us to attain the perfection that we are seeking.
However, there are different types of sense of self which are rooted in a belief in a permanent, solid, indivisible entity called "self" or "I. This is a false notion of self which must be overcome.
From Healing Anger by His Holiness the Dalai Lama Please do take 5 minutes to look at this enjoyable video on YouTube with smooth music from Sakya Mipham, that has a remarkable message - think about it!
Emptiness shunyata is the reality of the existence of ourselves, and all the phenomena around us. According to the Buddhist point of view, seeking reality and seeking liberation amount to the same thing.Mahayana Buddhism regards Buddha as a incarnate, divine savior, sinless person.
For them, Buddha is all knowing and everlasting. For them, Buddha is a member of the Buddhist Trinity. Buddhism Classified as one of the largest religions in the world, Buddhism is heavily concentrated in the Indian subcontinent.
Founded by Buddha, one must achieve their own spiritual awakening, or nirvana, through meditation and ethical living. Essay.
Write my business essay; Help me write my essay; A Sample Buddhism term paper: II-The Birth of Buddha. Buddhism started with Buddha (The Enlightened) and most of the teachings of Buddhism developed during his lifetime in which he tried to .
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